以仁进道 以道成仁--孔子仁道观的理论特质  

Mutual Relationship between Tao and Humanity——The Academic Particularity of Humanity and Tao in Confucian

作　　者：张勇[1] 许家星[2] 

机构地区：[1]临沂师范学院法学院,临沂276005 [2]南昌大学江右哲学研究中心,南昌330031

出　　处：《北京师范大学学报（社会科学版）》2008年第1期105-110,共6页Journal of Beijing Normal University(Social Sciences)

摘　　要：仁与道是孔子思想中的核心概念与基本范畴。前者指向个体内心主观的伦理、道德践履与精神修养,后者则指向外在客观的形上天道。二者之间乃是一种双向实现与互动的关系。一方面,通过现实生活中个体的人伦践履与精神修养,可达成对形上天道本体的证悟与体认;另一方面,个体对天道本体的这种体认,将会促进自身道德的完成充实和精神境界的跃进提升。Humanity and Tao are the core conceptions and basic categories in Confucian thought. The former points to the subjective moral practice and psychic culture in the individual heart, while the latter the impersonal, super--organic metaphysicality of the universe Tao. There is a relation of bidirectional realization and interaction in the two. On one hand, by the ethic practice and psychic culture of the ethical moral in realistic life, the individuals can reach the certification and awakening to the substance of the universe Tao beyond the form; on the other hand, it will promote the achievement and enrichment of individual moral himself and the bound and advance of the psychic bourn by his awakening to the universe tao.

关 键 词：仁 道 与道与仁 以仁进道 以道成仁 

分 类 号：B222.3[哲学宗教—中国哲学]