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作 者:朱锋华[1]
机构地区:[1]湖南工学院,湖南衡阳421002
出 处:《南华大学学报(社会科学版)》2008年第1期11-13,16,共4页Journal of University of South China(Social Science Edition)
基 金:湖南省哲学社会科学成果评审委员会2006-2007年度立项课题(0602007c);2006-2007年度衡阳市社会科学基金项目(2006-HYSKJJ-YB-031)课题
摘 要:先秦儒家荣辱观是儒家早期思想体系中的重要内容,集中反映了当时儒家基本的政治理想和道德要求。其道德实践特征鲜明,主要表现为强调实践主体的能动性,在知行合一的基础上推崇以行为旨归的实践精神,政治生活与世俗生活紧密结合、政治生态与思想文化伦理化。在构建社会主义核心价值体系、以社会主义荣辱观引领社会思潮的新的进程中,先秦儒家荣辱观从文化内容、历史使命、道德教化的实现方式等方面都能发挥历史的资鉴作用。The outlook for honors and disgraces of Confucian in Pre - Qin Dynasty is the essential contents of the thought system of Early Confucian, and the concemrated reflection of political ideals and moral requirements of that time. The features of morality practice show that it emphasizes on the initiatives of the practice object, the practice spirit on the basis of knowledge - practice unity, and the ethicization of combined political life and secular life, political ecology and ideology culture. In the new process of constructing core value system of socialism and leading social thoughts by socialist outlook for honors and disgrace, the outlook for honors and disgraces of Confucian in Pre - Qin Dynasty plays a great historical role in the realization of culture contents, historical missions and moral cultivation.
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