《易》与礼之关系略论  

On the Relationship between I Ching and the Rites

作　　者：蓝甲云[1] 陈戍国[1] 张长明[1] 

机构地区：[1]湖南大学岳麓书院,湖南长沙410082

出　　处：《湖南大学学报（社会科学版）》2008年第3期104-106,共3页Journal of Hunan University(Social Sciences)

摘　　要：《周易》中许多卦爻辞包含易礼内容。《周易》与礼具有密切关系。易道包括天地人三才之道,而礼是沟通处理人与天神地祗人鬼以及人与人之间的关系的一系列规则与规范。易道包含易礼,易礼体现易道,仁是沟通易与礼关系的桥梁。趋吉避凶都是易与礼追求的共同目标和价值取向。A lot of divinations in Zhou Yi cover the contents in Rites since Zhou Yi is closely related to the Rites. Dan in I Ching inludes three parts, those are, the Dao of the heaven, the Dao of the earth and the Dao of the man. However, the Rites deal with the inter - relationship among the man, the heaven, the earth, the divinity and the ghost or the relationship among human being themselves. Dao in I Ching consists the Rites while the Rites embody Dao and the benevolence works like a bridge to connect I Ching and the Rites. The pursuit of safety and the avoidness of danger is the collective aim as well as the value tendency both in I Ching and the Rites.

关 键 词：易经 礼经 仁道 

分 类 号：B222[哲学宗教—中国哲学]