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作 者:王树人(老树)[1]
机构地区:[1]中国社会科学院哲学研究所
出 处:《中国社会科学院研究生院学报》2008年第4期15-23,共9页Journal of Graduate School of Chinese Academy of Social Sciences
摘 要:研究全真道创始人王重阳思想的第一手材料,不是《十五论》,而应是重阳之诗词。中国传统文化得以形成的主导思维方式是"象思维",具有诗艺性、悟性之特征。全真道教创始人,以诗词或以具体实物等隐喻方式,陶铸自身和教诲弟子,正是体现中国"象思维"之文化传统。重阳始终强调"三教合一",既是全真道之文化特征,也是其文化底蕴深厚之体现。这种"三教合一",实质上主要是道教与佛教以道教为出发点和归宿的"合一",但又不是崇尚内外丹术,而是崇尚精神的清净无为。The research on the founder of "Quan Zhen Dao" School, Wang Chongyang, should be based on the first-hand material, namely, Wang Chongyang's poetry instead of the fifteen Theories. The dominative way of thinking which strongly shaped the Chinese tra- ditional culture is "Xiang-- thinking" which is characterized by its poetry and savvy. The founder of "Quan ghen Dao" School used a lot of poems, symbols and metaphors to develop his own spirit and to teach his students, which was exactly the practice of the "Xiang- thinking" . All poetries with deep meaning and perfect arts are linked to the highest Dao. The process of getting from outside to inside of "Dao" marks a fundamental transformation of our soul and the opinion of the world. Wang Chongyang was aware of the power of indirect induction through poetry. He was against teaching through preaching, which only stays outside of human beings'mind. By using poetry, pictures and metaphors, one can wake up the spirit and strength the impulsion of his students. Additionally, Wang Chongyang stressed the "combination of three religions", Confucianism, Buddhism and Daoism all the time. It shows not only the cultural identity of "Quan Zhen Dao" School, but also its deep cultural heritage. This "combination of three religions" particularly emphasizes the combination of Taoism and Buddhism, among them, Taoism is viewed as the starting point and destination of "unity" . It advocates neither inside practice of Dan (neidan) nor outside practice of Dan (waidan), but upholds the spirit of pure inaction.
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