胡一桂易学观研究  

On HU Yi-gui's View of Yi-ology

作　　者：李秋丽[1] 

机构地区：[1]山东大学易学与中国古代哲学研究中心,山东济南250100

出　　处：《周易研究》2008年第4期25-30,共6页Studies of Zhouyi

摘　　要：在思想创新相对不足的元代易学阵营中,胡一桂从"天地自然之易"入手,创新了"日月为易"说;从区分"十翼"中的"易"字切入,得出"十翼"的"易"字多为书名,注重对"易"书自身性质和版本的研究。在这两项研究中,胡一桂吸取了朱熹"易本卜筮之书"的判定和经传相分思想,并把呈现经传相分的朱熹《周易本义》作为"易"书的标准版本。In the yuan dynasty, there is insufficient innovation in theYi-ology thoughts. Different from other scholars HU Yi-gui （a neo-Confucian Yi-ologist living in the Yuan dynasty） develops the theory of ＂Ri yae wei yi＂ （ lit. , Yi is the changes of the sun and the moon ） by the theory of ＂the movement of the heaven and the earth＂ ; through differentiating the character of Yi in the Ten Wings （ the Commentaries on the Zhouyi）, HU arrives at a conclusion that it is another name of the book of the Zhouyi in most cases, and advocates researching for the attribution and versions of the Zhouyi. Influenced by ZHU Xi＇ s （ a famous Yi-ologist in the Southern Song dynasty） thought that ＂Yi originally was a book of divination＂, HU regards the Zhoayi ben yi（ the Original Meanings of the Zhouyi） by ZHU Xi as the standard version in which the Commentaries is separated from the Text.

关 键 词：胡一桂 日月为易 卜筮之书 经传相分 易学观 

分 类 号：B244.99[哲学宗教—中国哲学]