孔子“攻其异端”说解读——兼论“异端”的缘起及其在思想史上的意义  

Interpretation of Confucius "Studying Heresy" Theory

作　　者：宋金兰[1] 

机构地区：[1]首都师范大学,北京100089

出　　处：《青海民族学院学报（社会科学版）》2008年第4期1-5,共5页Journal of Qinghai Nationalities Institute(Social Sciences)

基　　金：北京市教委重点项目;北京市哲学社会科学规划项目<先秦语言哲学专题研究>(项目编号SZ200510028006)子课题中的部分内容

摘　　要：孔子的"异端"说是其"中庸"思想的一个有机组成部分,表现了孔子对异端建立在深度理解基础之上的宽容。"异端"这一概念的深层含义是:占据主流或强势地位的人群对"他者"的不认同,这种"不认同"带有对"他者"的极端歧视和本能排斥。打击异端虽然是人类根深蒂固的一种典型陋习,但异端的出现在人类思想史上有其必然性。Confucius ＂heresy＂ theory is an integral part of his mean thinking, and represents Confucius tolerance on the basis of in - depth understanding of heresy. The deep meaning of ＂heresy＂ concept is ： the crowd occupying the mainstream or on the strength do not agree with ＂others＂, this kind of ＂disagreement＂ with ＂others＂ accompanied with extreme discrimination and instinct exclusion. Attacking heresy is a typical human deep - rooted bad habit, and the emergence of heresy has its inevitability and rationality in the history of human thought.

关 键 词：异端 孔子 宽容 

分 类 号：B222.25[哲学宗教—中国哲学]