政教之论在唐宋文论中的展开  

On the Development of the Theory of Politics and Confucian Cultivation in the Literary Writings of the Tang and Song Dynasties

作　　者：邱美琼[1] 刘汉良[1] 

机构地区：[1]南昌大学中文系,江西南昌330031

出　　处：《青岛大学师范学院学报》2008年第3期67-72,共6页Journal of Teachers College Qingdao University

摘　　要：我国古典政教之论在唐宋时期文论中的展开,主要体现在两个维面:一是诗歌理论批评对政教之论的阐说,二是散文理论批评对政教之论的阐说。上述两个维面,其阐说的主要内容都是围绕政教功用论和政教审美原则论两大论题加以展开。它们相互生发、相互共构、相互融通,共同构建出了唐宋文论政教之论的骨架。The development of the theory of politics and Confucian cultivation in the literary criticism in the Tang and Song Dynasties mainly embodies two aspects： one is explanation from the poetry theoretical criticism, and the other explanation from the prose theoretical criticism. The two aspects mentioned above all centre around the two topics ： the function of politics and Confucian cultivation and the aesthetic principles of politics and Confucian cultivation. They produce each other, compose each other, melt each other, jointly compose the framework of the theory of politics and Confucian cultivation in the literary writings of the Tang and Song Dynasties.

关 键 词：唐宋文论 政教之论 儒家教化 诗歌理论批评 散文理论批评 

分 类 号：I206.2[文学—中国文学]