论意志的根据——奥古斯丁《论自由决断》中的意志追问  

On the Foundation of Will——The quest for will in Augustinus' Free Will

作　　者：张荣[1] 

机构地区：[1]南京大学哲学系,南京210093

出　　处：《江苏行政学院学报》2008年第6期17-23,共7页The Journal of Jiangsu Administration Institute

基　　金：国家社科基金项目"中世纪哲学的道德阐释及其当代意义(05BZX044)"。

摘　　要：奥古斯丁在《论自由决断》中阐述了一个核心论点:恶起源于意志的自由决断。它构筑了传统神正论的基础。在卷二中,奥古斯丁提出了上帝存在证明,其中,意志概念处于核心地位。人虽然出于意志的自由决断背离了上帝,从而犯下原罪,但这并没有损害意志的优先地位,意志具有本源优先性;自由是对真理的服从;一切善(包括意志)来源于上帝;意志之前无存在。这是奥古斯丁从自由决断出发对意志进行的一种存在论追问,论证了意志之为意志(意志之所是)的根据。In his book of Free Will, Augustinus expounded a key point： the evil is originated from the free choice of will, which serves as the foundation of traditional Divinity theory. In volume II, he put forward pretty independently his proof of the existence of God and therefore committed the original sin but it didn＇t hamper the priority of will. In summary, will had original priority, freedom meant the obedience of truth, all goodness including will came from God and will did not exist before. All this is his quest for will based on free will and therefore expounded the foundation of will.

关 键 词：奥古斯丁 意志 根据 决断 自由 

分 类 号：B503.1[哲学宗教—外国哲学]