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作 者:万伟成[1]
机构地区:[1]佛山科学技术学院文学与艺术学院,广东佛山528000
出 处:《南昌大学学报(人文社会科学版)》2008年第6期98-103,共6页Journal of Nanchang University(Humanities and Social Sciences)
基 金:广东省哲学社会科学"十一五规划"项目"观人批评:观人学与中国传统诗学体系的构建"(07GJ01)
摘 要:诗谶是鉴诗者将诗歌作品与诗人或相关人物命运相结合,以求诗歌与史实或本事互相印证的一种诗歌批评形式。它包含着兴亡谶、穷通谶(科谶与仕谶)、贫富谶、寿亡谶、祸福谶等内容,是汉儒以谶解诗、诗学与命理学结合的产物,虽然披上了宿命论外衣,却汲取并深化了古代诗论的言志言情、知人论世、诗可以观、气象观诗说等多方面的内在精神。正确评价诗谶对批评地接受传统诗学遗产是十分必要的。The poem prophecy is a poetry criticism form which intends to integrate poets with the related characters, and to verify the poetry, historical evidence and the original story. It contains the rise and fall of prophecy, the poor and illustrious prophecy (branch prophecy and the Shi prophecy), the rich and poor prophecy ,perishes long - lived prophecy, fortune and misfortune prophecy. Chinese Confucians interpret poems with prophecy. It is a product of the poetics and the Neo - Confucianism with a fatalism vestment and it actually derives and deepens the ancient times poetics with romance. Judging people and the times, from poems we can observe the meteorological view of poetry and other intrinsic spirit. It is essential to evaluate poem prophecy properly to inherit critically the traditional poetics.
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