《老子》哲学神秘主义探微  

Philosophical Mysticism of Laozi

作　　者：吴阳林[1] 

机构地区：[1]空军航空维修技术学院政治理论教学部,湖南长沙410124

出　　处：《中国矿业大学学报（社会科学版）》2008年第4期21-25,共5页Journal of China University of Mining & Technology(Social Sciences)

摘　　要：《老子》"道"、"无"之思想是中国神秘主义的重要源头之一,是人类语言所不能讨论的具有终极意义的存在。"道"者,统合万物,超越万物,是世间不可言传的神秘本体。"无"也,形上之超验焉,无形无体,然宇宙生成之大本大源。宗教神秘主义思想的终极关怀不是神,而是人,它以超越生命(神)的方式赞美生命。《老子》哲学神秘主义则让万物保持自己渊深而神秘的生命,不允许人类以自私之心奴役自然、污染自然。让宇宙恢复神性,净化人类心态和保护人类神态,重建一个清新的自然家园和精神家园。Laozi, Tao, Nothing are important sources for Chinese mysticism. They are the ultimate existence beyond the expression by language. ＂Tao＂, the mystical thing in itself, governs and transcends all things in the world. ＂Nothing＂ with no shape or no body is the source for the universe to come into being. The ultimate concern of the religious mysticism is the man instead of the God. It sings praise of life in the form of transcending life. The philosophical mysticism of Laozi let all-the things keep their mystical and profound life. It does not allow man to enslave and pollute nature with his selfishness. Divinity should be restored to the universe; man＇s mind should be purified; man＇s manner should be protected; a new world of nature and spirit should be reestablished.

关 键 词：《老子》 “道” “无” 神秘主义 宗教神秘主义 

分 类 号：B223.1[哲学宗教—中国哲学]