从相对概念出发谈庄子的齐物思想  

On Zhuangzi's Thoughts of "Qiwu" from Theory of Relativity

作　　者：徐平[1] 

机构地区：[1]北京师范大学珠海分校政治理论教研部,广东珠海519085

出　　处：《大庆师范学院学报》2009年第1期26-28,共3页Journal of Daqing Normal University

摘　　要：庄子《齐物论》篇从世人"与接为构,日以心斗"、"与物相刃相靡"的入世状态出发,探讨出现此类情形的原因是人们在争夺是非彼此,而实际上并不存在评判是非的"真宰",所以不如"和之以是非而休乎天钧"、"莫若以明",从宏观上讲,"如求得其情与不得,无益损乎其真",主张派遣是非,泯灭彼我,"道通为一",进而达于"齐万物"的状态。庄子所谓"齐物"之"物"是指世间的所有事物,包括人以及人们关于事物的诸种理解(所谓"物论")。Zhuangzi, in his Qiwu, analysed the situations of people＇s living in the world, and expounded his thoughts of ＂Qiwu＂. People always argue about the distinction between right and wrong, you and me. Zhuangzi thought there is no a clear distinction between them in fact and that the wisest choice is to confuse them and to live with them in a natural and balanced way. Macroscopically, whether you have got a clear distinction or not will not benefit you or do any damage to you. Therefore, Zhuangzi argued that people should abandon the distinction between right and wrong, you and me and with the guide of ＂Daoism＂ come to consent to ＂all the things are uniformed＂. ＂Wu＂ in Zhuangzi＇s ＂Qiwu＂ refers to ＂all the things in the world＂ including human beings and their various kinds of understanding.

关 键 词：庄子 《齐物论》 齐物思想 相对概念 “以明” 道 

分 类 号：B223.5[哲学宗教—中国哲学]