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作 者:田海平[1]
出 处:《南京工业大学学报(社会科学版)》2008年第4期5-10,共6页Journal of Nanjing Tech University:Social Science Edition
基 金:教育部新世纪优秀人才支持计划(NCET-06-0474);江苏省哲学社会科学规划课题(04ZXB004)
摘 要:"环境进入伦理"内含重要的哲学改变即道德世界观的转变。从康德和黑格尔对道德世界主观性的审查看,道德世界观的转变有赖于两个条件:道德确实性之丧失、道德世界从先验预设转向生活世界。与此相联系,"环境进入伦理"有赖于意识现象的两个转变:一是自然之意识的生态转变;二是道德之意识超越传统二元论而向生活世界之回归。在这些转变中,与"环境进入伦理"相关联,"道德世界观"的转变表现为五个方面:其一,检讨传统二元论;其二,道德世界设定的和谐建立在生态基础上;其三,道德世界观呈现多元化趋势;其四,我们面临道德世界的多样化的斗争;其五,我们由此进入了一种后现代的道德世界。"Environment Entering Ethics" contains an important philosophical transformation which is the change in moral world view. Kant and Hegel's subjective review toward the moral world shows that the change of the moral world view depends on two conditions: the loss of moral certainty and the shift of the moral world from apriorism to reality. In relation to this, "Environment Entering Ethics" depends on the two changes of the consciousness: the ecological transformation of the natural consciousness and the moral consciousness going from the traditional dualism to the real life. Associated with " Environment Entering Ethics ", the transformation of the "moral world view" manifests itself in the following five aspects: first, it reviews the traditional dualism; second, the harmony set by the moral world is built upon an ecological basis; third, the moral world view tends to diversify; fourth, we are faced with the diversity of the world's moral straggle; fifth, we begin to enter a post-modem moral world.
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