论宋明理学的经学观  

On Classicalist View of Neo-Confucianism of the Song and the Ming Dynasties

作　　者：蔡方鹿[1] 

机构地区：[1]四川师范大学政治教育学院,成都610068

出　　处：《四川师范大学学报（社会科学版）》2009年第1期42-48,共7页Journal of Sichuan Normal University(Social Sciences Edition)

基　　金：国家社会科学基金项目"中国经学与宋明理学研究"(04XZX001)的阶段性成果

摘　　要：以己意说经,不受旧注疏的约束,这体现了宋明理学各派经学观的共性。在此基础上,程朱重视"由经穷理"、我注"四书",陆王强调以经书为吾心的注脚,但就形式与解经的目的即理学家的思想实质而言,理学各派均是把经学形式与性理学内涵相结合,说经的目的在于阐发自己的性理、心性之学,而不是为解经而解经。It embodies the commonness of various schools of classicalism of the Song and the Ming Dynasties to voice one＇s own view of classics without being restricted by the previous interpretations, based on which Cheng and Zhu attach importance to ＂seeking the principles through classics＂ and one＇s own interpretation of ＇, si shu＂, while Lu and Wang emphasize one＇s own interpretation according to classics, but in terms of the ideological essence of the neo-Confucians, namely the form and classics-interpretation aim, various schools of classicalism combine the form of classics and the intension of disposition neo-Confucianism, and for them the classics-interpretation aim lies in giving expression to one＇s own disposition neo-Confucianism other than an explanation and interpretation itself.

关 键 词：宋明理学 经学观 以己意说经 性理学 

分 类 号：B244[哲学宗教—中国哲学]