“成于三”的思维定势与司马迁思想的结构特征  

CHENG Yu-san's Mode of Thinking and SI MA-qian's Ideological Structure Characteristics

作　　者：齐效斌[1] 

机构地区：[1]陕西师范大学继续教育学院,陕西西安710062

出　　处：《唐都学刊》2009年第2期27-31,共5页Tangdu Journal

摘　　要："成于三"是司马迁在《史记》中提出的一个重要观点,也是一个洞察历史的新视点。但是长期以来,这一视点并没有引起历史学界的足够注意。笔者认为,这一视点具有划时代的革命意义。作为一种思维定势,它突破了中国古代既有的占统治地位的二元对立式思维模式,倡导一种和合式的思维定势;作为一种哲学,它开启了一种新的理论视野和历史哲学,不但瓦解了自足型、封闭型性的主流意识形态和语言霸权主义,导引新的意识形态,而且还衍化出一种新的生存智慧或生存哲学,体现了司马迁构建理想化的生活世界和精神世界的吁求。它不但成就了司马迁特殊的人格,成为司马迁特殊人格的象征;也成就了司马迁的思想,成为司马迁创新思想的标志。其主要特点是,生成性、超越性、稳定性和平衡性。As an important view of SI Ma - qian in Records of the Historian as well as a fresh perspective of studying history, CHENG Yu -san hash＇ t aroused historians＇ attention. As a mode of thinking, it makes a breakthrough into Chinese ancient dualist opposite thinking mode. As a philosophy, it starts a brand - new theoretical field of vision and historical philosophy, disintegrates complacent, confining mainstream ideology and language hegemonism, advocates a new ideology, new existence wisdom and philosophy which reflect SI Ma - qian＇ s idealistic living and spiritual world. It results in SI Ma - qian＇ s distinctive personality as well as his ideology which symbolizes SI Ma - qian＇s creative ideology with generative, surmounting, steady and balanced characteristics.

关 键 词：成于三 符号化 创新性 生成性 超越性 

分 类 号：B324[哲学宗教—外国哲学]