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作 者:张留见[1]
出 处:《湖南科技学院学报》2009年第5期64-66,共3页Journal of Hunan University of Science and Engineering
基 金:国家社科规划基金项目"河洛文化与民族复兴"(项目编号06@ZH012)阶段性成果之一
摘 要:河洛先民的原始崇拜及夏、商、周三代流行的鬼神敬仰是道教产生的心理基础;战国、秦汉盛行的神仙方术是道教产生的内在动因;老子在洛阳所著《道德经》与黄老学说的结合是道教产生的哲学基础。《太平经》在洛阳的问世,表明道教理论的确立;发源于洛阳的"五斗米道"的兴起以及"太平道"在洛阳的出现,标志着道教的形成。道教理论中的思辨哲学、对长生不死的追求以及善恶报应观念是道教被河洛地区广大民众接受的理论基础。Heluo ancestors of the original worship and Hsia, Shang, Zhou three generations of popular admiration spirits are the psychological foundation of Taoism; Warring States Period, Qin and Han popular Taoist immortals side operation are generated by the intrinsic motivation; Laozi in Luoyang book "Dao De Jing "The combination of theory and Huanglao are generated by the philosophical foundation of Taoism. "Tal Ping Jing" In the advent of Luoyang, indicating that the establishment of Taoist theory; originated Luoyang's "Doo-five meters of" The Rise and the "Peace Avenue" in the emergence of Luoyang, marking the formation of Taoism. Taoist Theory of speculative philosophy, the pursuit of longevity and immortality are the Taoist concept of good and evil retribution was Heluo Area general public to accept the theoretical basis.
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