解放的末世论——布洛赫乌托邦哲学的宗教哲学视角  

Emancipatory Eschatology——Religious Philosophy Perspective of Bloch Utopian Philosophy

作　　者：周惠杰[1] 

机构地区：[1]哈尔滨学院马克思主义理论与社会发展研究室,黑龙江哈尔滨150086

出　　处：《求是学刊》2009年第3期32-37,共6页Seeking Truth

基　　金：哈尔滨学院学科发展基金项目;项目编号:HXK200712

摘　　要：布洛赫的乌托邦哲学具有很强的宗教色彩。考之西方宗教史,不难发现布洛赫对犹太-基督教末世论的批判继承。与启示录式末世论相比,布洛赫更多地继承了福音书式末世论的思想传统,并在批判、改造这一传统的基础上提出解放的末世论。解放的末世论把共产主义作为苦难现实的终点和美好未来的起点,把救赎的使命赋予人而不是上帝,因此从根本上说是一种无神论。在唤醒人类改变自身处境的内在渴望的同时,布洛赫的解放的末世论也有力地促进了犹太-基督教传统中希望的力量的再生。Bloch＇s utopian philosophy has a strong charactor of religion.If make an inquiry into the history of Western religion, we will find that Ernst Bloch both inherites and criticizes the JewishChristian eschatology.Compared with Revelationstyle eschatology, Bloch inherited much more Gospelstyle eschatology thinking tradition,and advances an emancipation eschatology based on the critique and transformation of this tradition.Emancipation eschatology regards communism as the end of the reality of suffering and the starting point for a better future.It gives people the mission of salvation rather than God, and therefore it is a fundamental atheism.While waking up mankind＇s inherent desire to changes their own situation, Bloch＇s emancipation eschatology also effectively promoted regeneration of the power of hope in the Jewish - Christian tradition.

关 键 词：布洛赫 末世论 解放 希望 乌托邦哲学 

分 类 号：B516.59[哲学宗教—外国哲学]