王夫之对朱熹性情论的反思及其“兴观群怨”新说  

Reflections on Zhu Xi's Theory of Nature and Feeling by Wang Fuzhi and His New Theory of "Xing,Guan,Qun,and Yuan"

作　　者：马育良[1] 

机构地区：[1]皖西学院皖西文化艺术中心,安徽六安237012

出　　处：《合肥学院学报（社会科学版）》2009年第3期16-23,126,共9页Journal of Hefei University:Social Sciences

基　　金：2003-2004年度安徽省哲学社会科学规划项目"中国性情论史"(AHSK03-04D59);2007年安徽省教育厅人文社科基金项目"现代性话语背景下的性情论与中国情性文化"(2007sk332)的阶段性成果

摘　　要：朱熹主张"四端皆情",提出中和新说,给情以适当地位。王夫之在反思朱子的性情论时,明确认定四端是性,七情是情;性为道心,情为人心,批评朱子走的是"以性为情,以情知性"的路子。王夫之的思想特点是"根据个人心性而推演出人文繁变",他将自己的性情论思考贯注到诗学领域,重申了"诗道性情"的诗学命题,并以之提举和改造传统的"兴观群怨"之说。Zhu Xi claimed ＂four cardinal beginnings are feeling＂, and proposed theory of neutralization, taking feeling into account. In his reflections on Zhu＇s theory of nature and feeling, Wang Fuzhi defined the four cardinal beginnings as nature and seven emotions as feeling, and holding that nature is the core of doctrine and feeling is the core of human, he criticized that Master Zhu followed the way of ＂taking nature as feeling and recognizing nature from feeling＂. Characteristic of ＂ deducing humanity evolution from individual nature＂, Wang put his nature-feeling theory into the field of poetry, reitera- ted the hypothesis of ＂nature and feeling as doctrine of poetry＂, and thus proposed and improved the traditional theory of ＂xing, guan, qun and yuan （four basic social functions of poems）＂

关 键 词：性情论 四端 诗道性情 兴观群怨 

分 类 号：B249.2[哲学宗教—中国哲学]