房山石经《佛顶尊胜陀罗尼经》及其相关问题考论  

A Research on Fo ding zun sheng tuo luo ni jing(Dharani Sutra)in Fang-shan Stone Sutra and its Related Issues

作　　者：尤李[1] 

机构地区：[1]北京大学历史系,北京100871

出　　处：《暨南学报（哲学社会科学版）》2009年第2期215-223,共9页Jinan Journal(Philosophy and Social Sciences)

摘　　要：在政权更迭频繁、多元文化交汇的背景之下,华北北部民间社会的佛顶尊胜信仰保持了很强的延续性;此信仰在辽中后期也影响到契丹贵族;辽代密教的渊源除了唐密,还包括杂密和直接来自印度的因素。辽中后期,汉族民众也为契丹统治者建造经幢祈福。这些都是中古时期不同文化交融互动和族群关系演进过程中值得重视的问题。My thesis fully examined the editions of Fo ding zun sheng tuo luo ni jing(Dharani Sutra)and its carving situations in Fang-shan Stone Sutra.Together with the local society of Huabei area(Youzhou in the Tang Dynasty and Nanjing Province in the Liao Dynasty),I explored Dharani Stura's transmission and its pervasion in this zone from 8th to 11th centuries from ethnic perspectives.In the background of the frequency of political power change and the communication of plural cultures,the commoners' belief on Dharani Sutra in Huabei area continued strongly.This belief influenced Khitan aristocrats in 11th century.The origins of Tantrism in the Liao Dynasty not only included Tang Tantric factors,but also embraced Za Tantric and Indian Tantric elements.During 11th century,Han-Chinese also created Dharani pillars and prayed for blessings for Khitan rulers.All of these issues are worth attaching importance to the process of the interaction of different civilizations and the gradual progress of the ethnic relations in Medieval China.

关 键 词：房山石经 《佛顶尊胜陀罗尼经》 经幢 密教 

分 类 号：B94[哲学宗教—宗教学]