论《淮南子》的生死观  

Huai-nan Zi′s concept on life and death

作　　者：王雪[1] 

机构地区：[1]西安电子科技大学人文学院,陕西西安710071

出　　处：《西北大学学报（哲学社会科学版）》2009年第3期52-55,共4页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：国家社会科学基金项目(08XZS006)

摘　　要：将《淮南子》置于儒道二家对生死问题不同认识的背景下,从本体论和气化的角度对《淮南子》的生死观进行了深入系统的考察,揭示其生死关系的内涵。通过与老庄生死观的比较,阐释了《淮南子》在生死观上对道家尤其是庄子生死思想的基本继承和发展。在对待事生与事死关系上,《淮南子》结合现实需要积极吸收儒家仁义道德观念,显示出融合儒道的思想特色。A systematical investigation on Huai - nan Zi was made under the background that the Confucianism and Taoism hold different concepts on this issues in view of relativism and ontological significance in order to announce the intension of life and death＇s relationship. Through comparing with Masters Lao and Zhuang, Huai - nan Zi has inherited and developed the Taoism thought, especially Zhuangzi. In dealing with life and death, Huai - nan Zi actively absorbs Confucianism＇ s morality concept by combining the need of reality, thus, displays its characteristic of merging Taoism with Confucianism.

关 键 词：《淮南子》 自然 义 儒道融合 

分 类 号：B234.4[哲学宗教—中国哲学]