《老子》与《易传》损益思想的异同及意义  

The Similarities and Differences in Sun-Yi Thought of Lao Tzu and Yizhuan

作　　者：陈战峰[1] 

机构地区：[1]西北大学中国思想文化研究所,陕西西安710069

出　　处：《湖南大学学报（社会科学版）》2009年第3期12-16,共5页Journal of Hunan University(Social Sciences)

基　　金：国家社科基金项目:宋代<五经>学与理学关系研究(08XZS006)

摘　　要：损益思想最早来源于中国古代思想文化中的"上帝观念"、"天命思想",包括损人益天与损天益人两个重要阶段。从损益思想角度考察,《易传》与《老子》有相似的一面,都重视"反"的功能和作用,注意到事物相反相成的关系。但《易传》思想明显有进一步的成熟与发展。《易传》在解《损》、《益》两卦时,《彖辞》侧重上下,《象辞》侧重己人、过善,从而将《老子》、《论语》等所探讨的天人之间的损益观念,吸收融会并进一步具体化起来,更加突出修养论。随着后世学术史的演进,《易传》与《老子》的相互结合与分辨形成了新的思想和观点。Sun- Yi thought derives of Shangdi ideas and Tianming thought in Chinese ancient ideology -culture,which included two stages of Sunren - Yitian and Suntian - Yiren. Reviewing on Sun - Yi thought, the function of Fan is attached importance to by Yizhuan and Lao Tzu, as emphasizes the connection being both opposite and complementary to each other. But there are prominent development of the thought in Yizhuan. Explaining the divinatory symbols Sun and Yi, Tuanci emphasizes particularly on superior and subordinate, Xiangei stresses self- other and badness -goodness, they give prominence to culture theory in base of absorbing and digesting former Sun - Yi idea between Tian - Ren such as Lao Tzu and the Analects of Confucius. With the progress of academic history, new thought and viewpoint come into being because of the connection with Yizhuan and Lao Tzu.

关 键 词：《老子》 《易传》 损益 

分 类 号：B221[哲学宗教—中国哲学]