视域转移与竹林式痛苦——对《庄子》式竹林玄学的诠释学考察  

The transformation of horizon and the suffering of the period of bamboo groves:Investigating the metaphysics of bamboo groves of "Chuangzi" from hermeneutics

作　　者：臧要科[1] 

机构地区：[1]河南大学哲学与公共管理学院,河南开封475004

出　　处：《周口师范学院学报》2009年第3期1-5,共5页Journal of Zhoukou Normal University

基　　金：2008年度河南省教育厅人文社科项目"清谈与诠释--魏晋诠释思想研究"(2008-GH-016)阶段成果

摘　　要：竹林时期士人关注的焦点主要集中于《庄子》,这一时期的玄学思想源出于士人对《庄子》的诠释,"越名教而任自然"是他们的思想追求和理想生活方式。然而,竹林士人在追求和实现这一理想时,所展现出的并不是《庄子》般逍遥游,而是一种徘徊于名教与自然间的沉重,其心虽向往天空之轻灵,然其根却深深植于大地之中,此为竹林式痛苦。从诠释学的角度来看,魏晋视域的完整性、视域的转移、视域前见是造成竹林式痛苦的主要原因。The intellectual of the period of Bamboo Groves focused all their attention on ＂Chuangzi＂. The metaphysics of this period came from their interpretation of ＂Chuangzi＂. ＂Exceeding the Confucian ethical code and trusting in the Nature＂ was their pursuing aim and their ideal lifeway. However, when the intellectuals of the period of Bamboo Groves went in for and implemented their ideal, what they exhibited was not the peripateticism of ＂Chuangzi＂ but the heaviness that caused by wandering between Confucian ethical code and nature＂. They yearned towards the freedom of the heaven, but their roots settled on the ground, we call all these the suffering of the period of Bamboo Groves. Perspective on Hermeneutics, the integrality of the horizon of Wei Jin, the transformation of their horizon, pre-view of horizon, all these are the main reasons that cause the suffering of the period of Bamboo Groves.

关 键 词：视域转移 竹林式痛苦 《庄子》 竹林玄学 名教 自然 

分 类 号：B235.9[哲学宗教—中国哲学]