当代中国人的孝道认知结构  

An Exploratory Study on the Structure of Chinese Cognitive Filial Piety

作　　者：范丰慧[1] 汪宏[2] 黄希庭[1] 史慧颖[1] 夏凌翔[1] 

机构地区：[1]西南大学心理学院,人格与认知教育部重点实验室,重庆400715 [2]西南大学高教所,重庆400715

出　　处：《心理科学》2009年第3期751-754,共4页Journal of Psychological Science

基　　金：西南大学国家重点学科项目(20701124);西南大学博士基金项目(Swub2008018);重庆市社会科学规划项目(2008-nzx01);教育部哲学社会科学研究重大课题攻关项目(05JZD00031)资助

摘　　要：对儒家经典文献和开放式调查问卷进行内容分析的基础上,根据对全国2458名被试的调查,探索了当代中国人的孝道认知结构,之后又对这个结构进行了验证。研究表明,当代中国人的孝道认知包括养亲尊亲、护亲荣亲、丧葬祭念和顺亲延亲四个因素。其中,养亲尊亲居于孝道认知的核心地位。尽管与传统孝道结构一脉相承,但当代中国人的孝道认知结构显示了变迁的迹象;与中国台湾的孝道认知结构相比,同宗同源,但中国大陆的孝道认知结构表现了自己独有的特点。Based on Confucian classic literature and open questionnaires, we designed the Cognitive Filial Piety Questionnaire to explore the structure of Chinese cognitive filial piety. 2458 subjects participated in this study. The results indicate that Chinese cognitive filial piety can be explained by four factors, Yangqinzunqin （fulfilling filial responsibility）, Huqinrongqin （maintaining the honor of the family）, Sangzangjinian （observing religious teaching in filial duty）, and Shunqinyanqin （maintaining family continuity）, with the first being the core. Although deeply rooted in traditional Chinese culture, the Cognitive Filial Piety of the modern Chinese is not exacthy the same as that of the ancient Chinese. Although slightly different in Cognitive Filial Piety, people both on the Chinese mainland and in Chinese Taiwan have more characteristics in common, showing that both are influenced by the same culture.

关 键 词：孝道 孝道认知 中国人 

分 类 号：B823[哲学宗教—伦理学]