浅析武当建筑风水的伦理观  

Ethical Analysis On Wudang's Feng Shui Architecture

作　　者：张明义[1] 

机构地区：[1]郧阳师专政史系,湖北十堰442000

出　　处：《湖南工业职业技术学院学报》2009年第3期70-72,共3页Journal of Hunan Industry Polytechnic

基　　金：湖北省教育厅社科研究一般项目"武当道教伦理思想研究"2003y103

摘　　要：风水学由来已久,孕育于先秦时期,发展于魏晋南北朝,盛行于唐宋时期,普及于明清时期。风水理论作为上层建筑自然要为封建统治服务,其对封建社会的宗法等级伦理纲常起到了维护作用。明代是传统风水理论的完善时期,作为统治者的明皇室大修武当山,自然非常重视武当道教建筑的风水问题。由此,武当山道教建筑的风水格局,深刻体现出"君权神授"、"皇权至上"和森严的封建宗法等级伦理思想。Fengshui has a long history, breeding in the Pre - Qin period, developed in the Wei and Jin, prevalent in the Tang and Song period, the popularity in the Ming and Qing Dynasties. Feng shui theory, as the superstructure for the feudal role of the natural services of the patriarchal feudal society on the ethical level played a role in the maintenance. Ming Feng Shui is the traditional theory of perfect time, as the rulers of the Ming royal family overhaul Wudang, Wudang Taoist naturally attaches great importance to the issue of eonstructiou of fcng shui. Thus, Wudang Taoist feng shui architecture pattern, reflecting the profound, ＂ the divine right divine,＂ ＂ imperial supremney＂ and guarded the ethical thinking of the feudal patriarchal hierarchy.

关 键 词：武当建筑 风水 封建伦理 

分 类 号：B82[哲学宗教—伦理学]