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作 者:臧要科[1]
机构地区:[1]河南大学哲学与公共管理学院,河南开封475004
出 处:《西南大学学报(社会科学版)》2009年第4期90-94,共5页Journal of Southwest University(Social Sciences Edition)
基 金:2008度河南省教育厅人文社科项目"清谈与诠释--魏晋诠释思想研究"(2008-GH-016);项目负责人:臧要科
摘 要:竹林时期玄学思想重点围绕道家《庄子》展开,其思想追求和生活方式均源自对《庄子》的"体验式"理解,与"体验式"理解相互彰显的是竹林玄学的表达方式:诗。"体验式"理解与诗的结合,张扬了文本理解过程中的主体性,造就了竹林时期以精神体验为追求的文本诠释取向,统一了文本诠释与生命践履,由此开显出一个审美境界。同时,体验式理解对主体性的张扬和对经典文本的疏离,也为相对主义打开了缺口,对这种缺口的弥补,构成了郭象《庄子注》的主要任务。The metaphysics of the period of Bamboo Groves were mainly related with Chuang Zi, and the pursuing aim and the ideal life style of the intellectual in the period of Bamboo Groves all came from their experience of Chuang Zi. What corresponded with the experience of Chuang Zi was the way of expression: poetry. The experience and the poetry thrown out the subjectivity of understanding, brought up the text trend that aspired after the experience of spirit, united the understanding of text and the life practice, and so, constructed an aesthetics tone. At the same time, all these tended to be the relativism of understanding. Overcoming the relativism of understanding was the main task of Guo Xiang in Annotation of Chuang Zi.
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