文化与生命——米歇尔·亨利与科学批判的物质现象学之维  

Culture and Life——M. Henry and the Dimension of Material Phenomenology of Critique of Science

作　　者：杨大春[1] 

机构地区：[1]浙江大学人文学院哲学系,浙江杭州310028

出　　处：《求是学刊》2009年第4期5-10,共6页Seeking Truth

基　　金：教育部新世纪人才支持计划项目;项目编号:NCET-06-0534;国家社科基金项目"现象学在二十世纪法国哲学中的主导地位研究";项目编号:08BZX047

摘　　要：米歇尔·亨利猛烈地批判现代科学,认为现代科学的极度发展导致了新的野蛮:对文化和价值的排斥。现代性把一切可能的知识还原为科学知识,这无论在理论上还是在实践中都意味着对文化和生命的否定。在亨利那里,存在着生命知识、科学知识和意识知识的区分;文化是生命知识,是生命的启示,其实就是生命本身,它无关于科学知识和意识知识;而艺术、道德和宗教作为高级的文化形态是与生命完全交融的。M. Henry criticizes strongly the modern science and believes that the hyper-development ot it leads to a new barbarism： elimination of culture and value. Modernity restores all possible knowledge to that of science, which means the negation of culture and life from the theoretical and practical perspective. According to him, there is a distinction among knowledge of life, that of science and that of consciousness. Culture is knowledge of life, which is the revelation of life and in fact is life as such, and has nothing to do with knowledge of science and that of consciousness. As the advanced forms of culture, art, ethics and religion are melted together with life.

关 键 词：文化 科学 野蛮 生命 

分 类 号：B565[哲学宗教—外国哲学]