学术与政治纠结中的朱熹祧庙之议  

Zhu Xi's Comment on Moving the Temple:From the Perspective of Learning,Politics and the Ritual Studies

作　　者：殷慧[1] 肖永明[1] 

机构地区：[1]湖南大学岳麓书院,湖南长沙410082

出　　处：《湖南大学学报（社会科学版）》2009年第4期21-27,共7页Journal of Hunan University(Social Sciences)

基　　金：国家社科朱熹礼学研究(09BZS034)

摘　　要：朱熹议祧庙主要针对的就是以楼鑰、陈傅良为代表的永嘉功利之学。朱熹认为赵汝愚不应该因避王安石之学而一概否定其具体的礼学主张,认为其祧迁僖祖满足了个人的私欲而忽视了能够带来长久和平安定的正确的礼制秩序。朱熹议祧庙集中体现了礼学理学化的思想倾向,与后来编撰《仪礼经传通解》有着直接的联系。Zhu Xi＇s comment on moving the temple mostly aimed at the utilitarian tendency of Yong jia School represented by Lou Yue and Chen Fu - liang. Zhu Xi criticized that Zhao Ru - yu should not deny Wang An - shi material proposition of the ritual in order to argue against the New Learning . Zhu Xi considered Zhao Ru - yu＇s moving the Xi Zu＇s temple as a kind of personal desire satisfaction whereas ignoring the correct ritual system that could bring long peace and safety. Zhu Xi＇s opinion on moving the temple was the embodiment of the ritual learning characteristic of Neo - Confucianism , which directly insoired him to edit the Yi Li Jing Zhuan Tong Jie.

关 键 词：祧庙 永嘉学派 礼学理学化 朱熹 

分 类 号：B244.7[哲学宗教—中国哲学]