周敦颐的易学性命之学  

On ZHOU Dun-yi's Study of Human Nature & Destiny in His Yi-ology

作　　者：赵载光[1] 

机构地区：[1]湘潭大学哲学历史文化学院

出　　处：《周易研究》2009年第4期73-79,共7页Studies of Zhouyi

摘　　要：宋明道学的核心是天道性命之学。周敦颐以《周易》的太极阴阳理论构建了一个有机论的宇宙模式,本太极以立人极。他将《易传》的"继善成性"论与《中庸》的"诚者天之道"相结合,以"诚"作为性命之本,奠定了宋明易学性理之学的新方向。The core of Song-Ming （960 - 1644 ） Neo-Confueianism is the learning of the connection between the Dao of heaven and Xingming （ lit. , human nature and destiny）. ZHOU Dun-yi built up an organic cosmological model with the theory of Taiji（ Grand Ul- timate} and Yin-Yang, deducing the Dao of human from the Taiji. ZHOU established the root of human nature and destiny with the concept Cheng（ Sincerity} , in the theory, he combined the theory in the Yizhuan that ＂succeeding kindness to aceoplish human na- ture＂ and that ＂sincerity is the way of heaven＂ in the Doctrine of the Mean, and opened a new direction for the learning about nature and principle in the Song-Ming Yi-ology.

关 键 词：周敦颐 易学 太极之道 乾元之减 性命之学 

分 类 号：B244.2[哲学宗教—中国哲学]