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作 者:郑吉雄[1]
机构地区:[1]台湾大学中文系,台湾台北
出 处:《周易研究》2009年第3期3-14,共12页Studies of Zhouyi
摘 要:2008年拙文"Interpretations of YANG(阳)intheYijing"刊登于美国学术期刊Journal of Chinese Philosophy时,成中英教授(该刊主编)坚持将拙文"屯"卦的注音由我原来书写的"zhun",更改为"tun",并在拙文中加注宣称"屯"的本义应为"屯聚",指本人提出读音"zhun"与意义"困难"是错误的。本文根据《经典释文》所载录"屯"的两种音义纪录,说明"屯"的上古声类虽只有舌头音"t",但中古以降则已派生出舌上音"zh"(后世读为齿音)以专门表达"困难"的意义。再从"屯"卦六爻的含义、《彖传》的辞例、汉宋明清历代的《易》注考察,在在证明"困难"才是"屯"的本义。"屯"卦读音为"zhun",意义为"困难",是毫无争议余地的事实;将"屯"卦读为"tun",释为"屯聚"是错误的。When my paper "Interpretations of YANG (阳) in the Yijing" was published in Journal of Chinese Philosophy,Prof. Chung-Ying Cheng,editor-in-chief of the journal,pointed out my pronunciation and interpretation were not correct,and insisted that my phonetic notation on the hexagram屯 (the 3rd hexagram in the received version of the Zhouyi) as zhun should be changed into tun,and he also noted that the meaning of tun should be tun ju (lit.,assemble). In accordance with the two explanations of pronunciation recorded in Jing dian shi wen ( Interpretations of the Classics by LU De-ming), in addition, with reference to the meanings of the six lines of hexagram Zhun and the commentaries by the scholars from the Hart to the Qing Dynasty, we can prove that the character 屯 (zhun) originally connotes difficulty at the beginning, and it is not correct to construe it as tun ju.
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