专制王权的依附型合作者——论儒士政治角色的自我体认  

The Dependency Cooperator of Monarchical Power——on Self-identity of the Confucian Scholars' Political Role

作　　者：刘中建[1] 薛玉华[2] 

机构地区：[1]山东财政学院法律系,山东济南250014 [2]德州学院社科部,山东德州253023

出　　处：《聊城大学学报（社会科学版）》2009年第3期70-75,共6页Journal of Liaocheng University:Social Science Edition

摘　　要："依附型合作"是笔者借鉴政治社会学中的社会交换理论而构建的一个概念,它为我们分析儒士在传统社会的政治角色与政治功用提供了一个全新的视角。在古代中国,儒士自始至终对王权的合法性、神圣性高度认同,但与之同时,儒家又认为自己是王权政治良性运作的支撑力量,是王道政治得以实现的决定性因素,从而是专制王权当然的合作者。专制王权的依附型合者是儒者对自身政治角色的基本定位。＂Dependency Cooperation＂ is a new concept enlightened by and drawn from Social Exchange Theory,which will provide a brand-new perspective for us to analyse the Confucian scholars political role and function in ancient China.In ancient China,the Confucian Scholars present high approval with the monarchical power s legitimacy and sanctity.At the same time,the Confucian scholars regard themselves as the support force for Monarchical Power to operate smoothly,as the decisive factor to accomplish ＂kingcraft＂,so the are the natural cooperators of the Monarchical Power. Our basic conclusion is that, becoming ＂ the Dependency Cooperator of Monarchical Power＂ is the self- identity of the Confucian Scholars＇ political role.

关 键 词：儒士 专制王权 依附型合作 政治角色 

分 类 号：B222[哲学宗教—中国哲学]