长谷川如是闲的《老子》研究  

Hasegawa Nyozekan's Methodology in Laozi Study

作　　者：郭永恩[1] 

机构地区：[1]浙江万里学院外语学院,浙江宁波315100

出　　处：《外国问题研究》2009年第3期28-32,共5页FOREIGN HISTORY STUDIES

基　　金：2009年度国家社会科学基金项目(09BZX034)

摘　　要：昭和初期是日本加大学习西方力度的一个时期,近代日本的"中国学"也成立在这个时期。其中,《老子》研究尤以引领"中国学"的武内义雄和津田左右吉二人最为著名。被誉为"评论家"的长谷川如是闲虽不能说是一位"中国学"的大家,但他注重对《老子》思想性的研究且颇具特色,与津田左右吉不分伯仲,堪称日本昭和初期《老子》研究的代表。本文就长谷川如是闲"老子论"的研究手法进行探讨,旨在通过其具有"outside"和"inside"兼在的双向研究视野剖析他研究《老子》使用的社会学研究法。The early Syowa period of Japan has witnessed an escalation of learning from the West in academic research and the birth of Sinology. Takeuchi Yoshio and Tsuda Sokichi are the two most renowned Sinologists in Laozi study during this period. Known as a critic and a not-so-great Sinologist, Hasegawa Nyozekan matched himself with Tsuda Sokichi in Laozi study for his unique research method and ideology-focusing perspective. In this regard, Hasegawa Nyozekan can be seen as the representative of Laozi study in the early Syowa period. By exploring Hasegawa Nyozekan＇ s combination of ＂Outside＂ and ＂Inside＂ researching perspectives, this dissertation analyzes his sociological methodology in studying Laozi.

关 键 词：长谷川如是闲 日本 《老子》 

分 类 号：B223.1[哲学宗教—中国哲学]