蒙古族家庭美德的多元文化分析  

The Multicultural Analysis of Mongolian Family Virtue

作　　者：白乙拉[1] 

机构地区：[1]内蒙古师范大学心理教育研究中心,内蒙古呼和浩特010022

出　　处：《湖南师范大学教育科学学报》2009年第5期25-27,32,共4页Journal of Educational Science of Hunan Normal University

基　　金：内蒙古自治区人文社科重点研究基地内蒙古心理教育研究中心资助项目

摘　　要：蒙古族具有悠久的家庭传统美德,这些传统美德一方面受民族整体文化的影响,另一方面丰富了传统文化。此研究从文化人类学视野对蒙古族家庭美德问题进行了系统分析。首先对蒙古族文化与蒙古族家庭美德及其二者的关系进行了分析;其次,分别讨论了背景变量的文化,中介变量的文化和行为变量的文化与蒙古族家庭美德的关系,认为蒙古族家庭美德的内容无一不是与其自然、社会背景发生联系,无一不受到家庭文化、宗教习俗、价值观等中介变量文化的影响,无一不通过语言、交际、活动等行为文化来得到表达和传承。蒙古族家庭美德本身就是民族文化的有机组成部分,民族文化影响并孕育了家庭美德,而家庭美德反过来反哺和丰富着民族文化,二者是整体与部分的关系,因与果的关系。Mongolia has longstanding family traditional virtue. These virtues had been affected by the total traditional culture. On the other hand, they had enriched the traditional culture. This article analyses the Mongolian family virtue structure from the vision of the culture-anthropology. Firstly, Mongolian culture, Mongolian family virtue and their relationship were analysed. Secondly, researching culture as background variable, intermediary variable and behaviour variable, this study analyses the culture＇s relationship with the Mongolian family virtue partly, considers that the contents of Mongolian family virtue has connection with its natural and societal background, affected by family custom, religion convention, value conception, and other kinds of intermediate variable, and all expressed by language, communicate, activity, and other kinds of behaviour culture. In fact, Mongolian family virtue is a lively part of national culture which affects and conducts the family virtue. The family virtue enriches the national culture conversely. Their relation is causal.

关 键 词：蒙古族文化 蒙古族家庭美德 多元文化 教育人类学 

分 类 号：G40[文化科学—教育学原理]