周敦颐对儒家经学的创新——以《易传》、《中庸》为中心  

Zhou Dun-yi’s Innovation of Confucian Classics——Takes Yi Zhuan and Doctrine of the Mean As a Center

作　　者：蔡方鹿[1] 

机构地区：[1]四川师范大学政教学院,四川成都610068

出　　处：《湖南大学学报（社会科学版）》2009年第6期9-12,共4页Journal of Hunan University(Social Sciences)

基　　金：国家社会科学基金项目:中国经学与宋明理学研究(04XZX001)

摘　　要：周敦颐作为宋代理学的开创者,以新的视野诠释《易传》和《中庸》等儒家经典,构建将宇宙本体论与儒家人性论、道德修养论相结合的道德形上学。把儒家经学哲学化、义理化,对儒家经学加以时代的创新,为宋代理学的兴起和发展做出了自己的贡献。As the pioneer of neo-confucianism in the Song dynasty, Zhou Dun-yi interpretates the doctrines of Confucian classics with a new vision, such as Yi Zhuan and Doctrine of the Mean ,and constructs moral metaphysics which combine the universe ontology , the Confucianist theory of human nature and the moral cultivation . Zhou Dun-yi philosophizes and connotes Confucian classics and innovates it at his times. Therefore, he makes his contribution for the rise and development of neo-confucianism in the Song dynasty.

关 键 词：周敦颐 儒家经学 创新 

分 类 号：B244.2[哲学宗教—中国哲学]