超越传统“儒教”问题的模式探析  

An Inquiry into the Modes of Transcending Traditional Problems of "Confucianism"

作　　者：张强[1] 

机构地区：[1]南京大学哲学系宗教学系,南京210093

出　　处：《晋阳学刊》2010年第1期66-69,共4页Academic Journal of Jinyang

摘　　要：超越传统"儒教"问题的模式大致可分为三类:用对中国传统宗教的直接探讨替代"儒教"问题的替换模式;弃用"儒教"说法,专注中国人的"信仰"和"传统"的终结模式;通过发掘儒学的"宗教性"资源来重新塑造"儒教"观念的重塑模式。尽管这些思路各有优势和局限,但都不同程度地隐含着对于儒家思想与中国文化现实发展及其出路的关怀。The modes of transcending the traditional problems of ＂Confucianism＂ could be approximately classified into three categories. They are the substituting mode in which problems of ＂Confucianism＂ could be re- placed by direct discussion on Chinese traditional religion; the terminating mode which disuses the saying of ＂Confucianism＂ and concentrates on the ＂belief＂ and ＂tradition＂ of Chinese; the re-establishing modes in which the idea of ＂Confucianism＂ is re-established by exploring the ＂religious＂ resources of Confucianism. Although there are advantages and limitation of these thoughts respectively, they all in some degree show the concern about the development and the way out of Confucianism and Chinese culture.

关 键 词：儒教 宗法性传统宗教 宗教性 

分 类 号：B222[哲学宗教—中国哲学]