中国哲学与文化创新之源——张岱年“综合创新论”钩玄  

The Sources of Chinese Philosophy and Cultural Innovation——Based on Integration Creation Theory of ZHANG Dai-nian

作　　者：刘仲林[1] 

机构地区：[1]中国科学技术大学人文学院

出　　处：《天津师范大学学报（社会科学版）》2010年第1期10-14,共5页Journal of Tianjin Normal University(Social Science)

摘　　要：早在20世纪30年代,张岱年就提出了"综合创造论",并建构自成体系的"天人新论"。《易传》是"天人新论"的思想基础,其中"天行健,君子以自强不息"蕴含了"日新"的要素;"地势坤,君子以厚德载物"蕴含了"兼和"的要素,"天地交,君子以辅相天宜"蕴含了"创造"的要素。"天行健"、"地势坤"、"天地交"三位一体,共同构成了中国哲学与文化创新思想的重要源泉。ZHANG Dai-nian established Integration Creation Theory in the 1930s and then developed it as a self-contained New Theory of Nature and Man. Yi Zhuan is the ideologieal basis of New Theory of Nature and Man. That the movement of heaven is full of power and the superior man makes himself strong and untiring eontain the element of ＂Daily Update＂. The earth＇s condition is receptive devotion and the superior man who has breadth of character carries the outer world contain the element of ＂Harmony in Different＂. Heaven holds intercourse with Earth to generate new things and the superior man acts in harmony with heaven contain the element of ＂Creation＂. The trinity of ＂the movement of heaven is full of power＂, ＂the earth＇s condition is receptive devotion＂ and ＂heaven holds intercourse with Earth to generate new things＂ constitute the important sources of Chinese philosophy and cultural innovative ideas.

关 键 词：中国哲学 张岱年 综合创新论 

分 类 号：B26[哲学宗教—中国哲学]