从冯从吾“儒佛之辨”看晚明关学之佛学观  

The Guanzhong School′s idea of Buddhism in the Late Ming based on Feng Congwu′s "Discourse on Confucianism and Buddhism"

作　　者：王美凤[1] 

机构地区：[1]西安文理学院历史系,陕西西安710065

出　　处：《西北大学学报（哲学社会科学版）》2010年第2期83-87,共5页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：教育部人文社会科学"十五"规划第一批资助项目(01JA720016);陕西省哲学社会科学规划课题资助项目(09C003)

摘　　要：明季关学大儒冯从吾,从儒学正统观点出发,力辨儒佛二宗之异趣。对晚明儒、佛在道体、心性、人性善恶等重大理论问题上的不同作了系统而全面的辨析。冯从吾的儒佛之辨,是宋以后站在理学正统立场上对佛教进行的一场较为彻底的清算,从中可以窥探冯从吾的思想特征,同时也从一个侧面揭示出晚明儒学的佛学观。其所暴露出的晚明关学学者对佛教思想及其内在精神理解和把握上的偏差,是思想史上值得注意的现象。Feng Congwu, a great Confucian in the Ming Dynasty, made a clear difference between Confucianism and Buddhism from a perspective of Confucian orthodoxy, showing a systematic and overall discourse on the differences in some important theoretical problems between Confucianism and Buddhism in the late Ming. On one hand, Feng＇ s discourse is a comparatively thorough liquidation of Buddhism from the position of Neo - Confucian orthodoxy since the Song Dynasty. This liquidation displays the characteristics of Feng Congwu＇s thoughts. On the other hand, Feng＇s discourse reflects Confucian idea of Buddhism in the late Ming. What to be noted is that Guanzhong scholars＇ understanding deviates from the true idea and essence of Buddhism.

关 键 词：冯从吾 儒佛之辨 关学 辨学录 

分 类 号：B248.99[哲学宗教—中国哲学]