试从先秦儒家的“天人合一”观解读我国传统政策文化的特质  

Interpretation the characteristics of China’s traditional policy culture from the view of "harmony of nature and human" in pre-Qin Confucianism

作　　者：祁丽华[1] 

机构地区：[1]青岛科技大学学报<社会科学版>编辑部,山东青岛266061

出　　处：《青岛科技大学学报（社会科学版）》2010年第1期44-47,共4页Journal of Qingdao University of Science and Technology(Social Sciences)

基　　金：山东省软科学研究计划项目(2008RKA144)

摘　　要：解读先秦儒家的"天人合一"观,得出孔孟荀所体现出来的政策文化具有以下特质:1.以主体性人格的发展为前提,2.以个人道德作为国家制度伦理的标准,3.蕴含丰富的人伦理念与和谐因子。认为"天人合一"观仍是当今社会政策文化的核心价值,而主体性人格的建构和制定是国家政策制定的重中之重,"和同之辨"的能力则是现代社会对主体人格提出的新要求。We＇ ve got the characteristics of China＇ s traditional policy culture from the view of ＂harmony of nature and human＂ in pre-Qin Confucianism by carefully reading up the thoughts of Confucius, Mencius and Xunzi, which includes： taking the development of subjective personality as the premise of policies; taking personal morality as the standard of state policy ethics, and richening with human relations and harmonious factors. We suggest that the view of ＂harmony of nature and human＂ is the core value of current social policy culture, the construction and establishment of subjective personality is the highest priority of our policy＇ s work, and the ability on distinguishing ＂Conformity （He）＂ and ＂Submission （Tong）＂ is the demand from the development of society.

关 键 词：“天人合一”观 孔孟荀 政策文化 主体性人格 

分 类 号：B222[哲学宗教—中国哲学]