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作 者:段治超[1]
出 处:《保山学院学报》2010年第1期11-17,共7页JOURNAL OF BAOSHAN UNIVERSITY
摘 要:古哀牢国的主体民族在汉文献中被称为哀牢夷。哀牢夷的族属研究从明代开始就引起足够重视。在数百年的探讨、争论过程中,原来众说纷纭的族属之说渐渐有所汇总,趋向于五种基本观点,即濮人说、越僚说、掸泰说、氐羌说、濮与昆明融合体说。在这样的族群说依据下,联系历代汉民族政权的史料及相关少数民族史料、民族传说等,通过对哀牢夷族源的考辨及历史源流的梳理,不仅使我们对云南特别是滇西民族史及民族文化有更多了解,同时也对滇西少数民族现状、跨境民族关系及少数民族传统文化的发掘、研究与保护,具有重要的意义。In the ancient Chinese literature of Ailao country, the main nationalities were called Ailao, to whom adequate attention has been paid since the beginning of the Ming Dynasty by a group of eminent scholars who have made a comprehensive study of Ailao Yizu People and reached to five basic points of view. According to the historic facts, data, legendary tale, we have a better understanding of Yunnan nationalities in Yunnan History and culture. What we are doing is of great important to the research and protection of ethnic traditional culture.
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