先秦儒家道德修养的“反求诸己”及现代意义  

Confucian Moral Cultivation of "Anti-Looking within Oneself" in Qin Dynasty and its Modern Significance

作　　者：李圣雷[1] 柳东华[2] 

机构地区：[1]广西师范大学政治与行政学院,广西桂林541004 [2]重庆科技学院艺术系,重庆401331

出　　处：《沈阳大学学报》2010年第2期98-100,共3页

摘　　要：分析了"反求诸己"的语源及意蕴,认为孔子、孟子所倡导的"反求诸己"的道德修养论是行"仁"的重要方法。"反求诸己"意味着使行为符合礼的要求,常"内省",行"忠恕"之道;"反求诸己"透视着儒家的家国本位,并非己本位;"反求诸己"在建设和谐社会过程中有重要意义,值得提倡。The origin and implication of ＂anti-looking within oneself＂ were analyzed. It was considered that, the moral cultivation theory of ＂anti-looking within oneself＂, advocating by Confucius and Mencius, was the important means of acting ＂benevolence＂. ＂Anti-looking within oneself＂ means that people＇s behavior should comply with the requirements of propriety： do self-examination regularly, and be loyalty and consideration. ＂Anti-looking within oneself＂ shows the Confucian family-and-nation-centered rather than human-centered. It has an important significance in the process of building a harmonious society, and worth advocating.

关 键 词：先秦儒家 道德实践 反求诸己 为己 现代意义 

分 类 号：B222.2[哲学宗教—中国哲学]