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作 者:崔玉炜[1]
机构地区:[1]福建省漳州师范学院,363000
出 处:《大众文艺(学术版)》2010年第8期163-164,共2页
摘 要:王国维在《人间词话》中,提出了"有我之境"与"无我之境"这一组相对概念。后人对这一概念争议颇大,但大多同意这一思想来源于西方叔本华哲学。将其以人与外物有无利害对立关系相区分。本文拟从海德格尔的物之遮蔽与澄明角度对有我、无我做出区分。有我之境即此在在对物进行筹划时,使之成为情的承担者和表现者;无我之境即此在使物为物,以其本来面目呈现,也就是无蔽的澄明状态。Summary: Wang Guowei, "Human World", the proposed "there is Me" and "No Me" relative concept in this group. Considerable controversy on the concept of future generations, but most agree that this idea comes from the Western philosophy of Schopenhauer. To the people and opposition between the material world distinguish whether the interest. This paper shielding objects from Heidegger's point of view and Clarification have me, I made no distinction. Have my realm of things that carry out this plan at the time, to become the bearer of love and performers; Selfless that this matter is material in the making, with its true colors show, that is, the clarity of the state without shelter.
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