儒教、国民宗教与政治神学  

Confucianism,Civil Religion and Political Theology

作　　者：张荣明[1] 

机构地区：[1]南开大学中国社会史研究中心

出　　处：《天津师范大学学报（社会科学版）》2010年第3期29-32,37,共5页Journal of Tianjin Normal University(Social Science)

基　　金：教育部人文社会科学重点研究基地项目(08JJD840205)

摘　　要：20世纪80年代,在中国发生了一场关于"儒教"问题的学术争论。20世纪60年代,在西方发生了一场关于"国民宗教"的学术争论。尽管这两场争论发生的时间、空间不同,但涉及的问题却类似,即是否存在一种以政治秩序和政治制度为指向的宗教。就功能而言,"儒教"和"国民宗教"都是与生命神学截然不同的政治神学。＂Is Confucianism really a religion？＂ This has been a subject seriously debated during 1980’s. Before that,in the 1960’s,a much more intensive debate raged in the west about ＂whether civil religion really existed in America？＂ Even though they happened in separate academic venues,both of these debates were focused mainly on the same question： whether or not there is a religion which is based on and serves to politics. In my opinion both Confucianism and Civil Religion are not regular religions such as Christianity or Buddhism but rather political theology.

关 键 词：儒教 国民宗教 政治神学 

分 类 号：B222[哲学宗教—中国哲学] B920