朱熹道统观的形成与释奠仪的开展  

On the Formulation of Confucian Pedigree and the Development of ‘Sacrifice the Supreme Sage and the Foremost Teacher’in Zhuxi

作　　者：殷慧[1] 

机构地区：[1]湖南大学岳麓书院,湖南长沙410082

出　　处：《湖南大学学报（社会科学版）》2010年第3期18-24,共7页Journal of Hunan University(Social Sciences)

基　　金：国家社科基金项目"朱熹礼学研究"(09BZS034)

摘　　要：从道统说的形成与释奠仪的开展可以看到朱熹的学术思想、心志理念与具体礼仪开展之间交相并进的特点。朱熹的沧州精舍祭祀实现了二者的统合,但在道统谱系的论述与祭祀对象上仍然存在一些差异。The formulation of Zhu Xi’s confucian pedigree and the development of ‘Sacrifice the Supreme Sage and the Foremost Teacher’ witnessed the interaction between his academic thought,conceptual mind and the practice of concrete rituals.Zhu Xi’s sacrifice in Cang Zhou Academy implemented the unification of his thought and practice.There are many differences between the description of Confucian pedigree and the object of worship.

关 键 词：道统 释奠 朱熹 

分 类 号：B244.7[哲学宗教—中国哲学]