东晋南朝庐江何氏儒玄双修之家学及其门风  

Study on the family trait and family learning of Lujiang He family in the Eastern Jin and the Southern Dynasties

作　　者：王永平[1] 

机构地区：[1]扬州大学社会发展学院历史系,江苏扬州225002

出　　处：《许昌学院学报》2010年第3期1-9,共9页Journal of Xuchang University

基　　金：江苏省教育厅人文社会科学重点课题(06JSB770002)

摘　　要：庐江何氏家族世代崇尚儒学,精擅礼学,自两晋至南朝,其代表人物皆参预讨论国家典礼,特别在丧服制度和朝仪方面。何氏经师的这一学术风格体现了当时世族社会的文化倾向和特征。在家族内部,何氏尊礼集中地表现为崇尚孝友之道,目的在于维护家族内部的和谐。此外,在玄学思潮的影响下,何氏家族自东晋开始明显玄化,玄学积累不断丰厚,至南朝出现了玄学方面的代表性人物。就其门风而言,东晋南朝时期,何氏家族出现了一些著名的隐逸名士,使其家族保持着清流风雅的特征,从而获得了很高的社会声誉。这种儒玄双修的家族文化风尚,使何氏家族形成了富于弹性的互补的文化结构,有利于其家族地位维系与延续。Lujiang He family advocated Confucianism and reached the highest level in ritual studies from the Jin Dynasties to the Southern Dynasties Their representatives all participated in the discussion of national ceremonies, particularly mourning apparel system and royal court decencies. In the family, He’s advocating li was reflected in being pious to parents and respecting friends and elders to maintain harmony within the family. In addition, under the influence of metaphysical ideas, He family obviously became metaphisical since the beginning of the Eastern Jin Dynasty in that it continued accumulation of metaphysics representative figures in metaphisics emerged from the family in the Southern Dynasties. As far as its family trait is concerned,there appeared some famous hermits in the family in the Eastern Jin and the Southern Dynasties,which made the family keep pure and elegant feature and gain good social reputation.The family trait characterized by its family members’ being good at both Confucianism and Metaphysics made He family form a flexible and complementary cultural structure,which is beneficial to the maintenence and continuation of the family’ social position.

关 键 词：东晋南朝 庐江何氏 礼学 玄学 门第 

分 类 号：K237[历史地理—历史学]