《周易正义》道器思想述论  

On the Relationship between Metaphysical Dao and Physical Utensils Conceived in Rectified Meanings of the Zhouyi

作　　者：胡士颍[1,2] 

机构地区：[1]山东大学易学与中国古代哲学研究中心,济南250100 [2]山东大学哲学与社会发展学院,济南250100

出　　处：《红河学院学报》2010年第3期42-47,共6页Journal of Honghe University

摘　　要：从中国哲学固有发展特点出发,在对孔疏道论、器论分别剖析的基础上,强调孔疏重道论的目的是为其重器思想提供理论支撑,实现儒家修齐治平之理想;另外,还指出孔疏道器关系具有形上形下、有无、体用三种最重要的关系,体现了孔疏道器思想的深刻性、创新性。Departing from the intrinsic characteristics of Chinese philosophy and through analyzing the relationship between Dao（Way） and utensils conceived in Kong Ying-da＇s notes and commentaries on the Book of Changes,this paper avers that Kong＇s emphasis on the Daoaims to stress physical moral conducts to realize his ideal of Confucian beneficent governance.In addition,the paper points out that the relationship between Dao and utensils in Kong＇s notealso conceives the relationship between physics and metaphysics,between existence and non-existence,as well as between substance and function,representing the profoundity and originali-ty of Kong＇s notes and commentary.

关 键 词：道 器 有 无 体用 

分 类 号：B241.9[哲学宗教—中国哲学]