《经义考》礼学思想研究  

Research on the thought of the Book of Rites in Jing Yi Kao

作　　者：吴超[1] 

机构地区：[1]华东师范大学历史系,上海200241

出　　处：《嘉兴学院学报》2010年第4期11-15,68,共6页Journal of Jiaxing University

基　　金：华东师范大学2009年优秀博士研究生培养基金

摘　　要："三礼"中《周礼》和《仪礼》经过历代儒者整理和诠释,钻研得最为透彻,大、小戴《礼记》研究则相对较少。朱彝尊的《经义考》中"三礼"占有很大部分。以《经义考》内所收录的"三礼"资料为线索,阐释清初《仪礼》问题及其历史渊源以及当时《礼记》研究兴起的背景与原因。"三礼"中,朱彝尊更重《仪礼》,突出的正是《仪礼》的可操作性与实用性。这在明清之际,诸儒的礼学思想中具有一定的普遍性和代表性。The book of ZhouLi,YiLi,LiJi was called Three Rites together.After the collation and interpretation of Confucianists in every Dynasty,the study of ZhouLi and YiLi became more thorough.But the study of LiJi was much less.In Jing Yi Kao written by Zhu Yizun,a famous scholar in early Qing Dynasty,Three Rites made up a large proportion.We used these materials in this book to explain the problem of YiLi and its historical source and then tried to analyze the background and reason of the development of LiJi.In Three Rites,Zhu Yizun paid more attention to YiLi because of its practicality and feasibility.His thought about the Book of Rites had certain representation and universality in early Qing Dynasty.

关 键 词：清初 礼学 三礼 《经义考》 《仪礼》 

分 类 号：K892.9[历史地理—民俗学]