郑伯熊与南宋绍淳年间洛学的复振  

Zheng Bo-xiong and the Revival of the Cheng Hao and Cheng Yi's School from Shaoxing to Chunxi of the Southern Song Dynasty

作　　者：何俊[1] 

机构地区：[1]浙江大学宋学研究中心,杭州310028

出　　处：《复旦学报（社会科学版）》2010年第4期38-46,共9页Fudan Journal（Social Sciences）

摘　　要：洛学在宋室南渡以后的复振是道学运动的一个关键问题,郑伯熊是这一时期洛学复振的重要参与者。郑伯熊以他对洛学所阐发的儒学精神的笃信固守矫治绍兴年间形成的佞谀士见,同时行道济世以求儒效日白于天下,并通过阐释儒家经典来传承洛学的主张。他的活动一方面推进了洛学在绍兴淳熙年间的复兴,另一方面促使他所继承而呈衰歇的永嘉学术得以重光,整个道学运动与区域思想之间在互动中得到推进。Since the royals of the Northern Song Dynasty migrated to the South,the revival of the Cheng Hao and Cheng Yi＇s School has been a critical matter in the movement of the Neo-Confucianism in which Zheng Bo-xiong serves as an important participant.Committed to the spirit of the Confucianism elaborated by the School,Zheng Bo-xiong insists on correcting and curing the improper ideas during the period of Shaoxing.Meanwhile,he puts his propositions into practice in order to make the Confucianism pervasive and acceptable,and inherits and passes on the ideas of the School through the elaboration of the Confucian classics.His activities advance the revival of the School from Shaoxing to Chunxi,and facilitate the renewal of the declining Yongjia scholarism that he inherits.The whole Neo-Confucianism movement and regional ideas advance together by interaction.

关 键 词：郑伯熊 南宋绍淳年间 洛学复兴 永嘉学派 

分 类 号：B244[哲学宗教—中国哲学]