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作 者:吴超[1]
出 处:《东方论坛(青岛大学学报)》2010年第3期100-105,共6页Eastern Forum(JOURNAL OF QINGDAO UNIVERSITY)
基 金:2010年华东师范大学优秀博士研究生培养基金资助(2010018)
摘 要:屈大均是清初著名的明遗民之一,早年曾与岭南僧人石濂大汕交往密切。两人后来由于政治理念上的严重分歧及以往积怨的加剧遂反目成仇,分道扬镳。而清初大儒潘耒亦与屈大均为好友,其中年后矢志礼佛。1699年,潘耒忽作《救狂砭语》一书,向石濂发难。双方唇枪舌剑、各执一词。最后由于官府的介入,石濂被逮捕下狱致死。屈、潘二人彼此与石濂的交往关系由于相关史料的阙失而扑朔迷离,通过对一些原始资料的梳理分析,不仅能够使三者交往关系中的一些细节问题得到澄清,而且还可对学术界现有相关研究成果作出一定的补充与修正。Qu Dajun was one of the famous descendants of the early Qing Dynasty.When he was young,he was in close contact with Shi Lian,a monk in Lingnan.But because of huge differences on political ideas,deep-rooted hostility grew between them.And Pan Lei who was one of the famous Confucian scholars in the early Qing Dynasty also made friends with Qu Dajun and dedicated himself to Buddha after middle age.In 1699,Pan Lei suddenly wrote the book Jiu-Kuang-Bian-Yu and accused Shi Lian.They launched a war of words.Finally Shi Lian was arrested and killed for this case.The contact between Qu Dajun,Pan Lei and Shi Lian is not clear because the main relevant historical data are missing.So we hope to clarify some details about their contact through the collation of some firsthand information and make certain supplement and amendment to the previous research about these three men.
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