论荀子德性思想的学术渊源  

On the Academic Origin of Xunzi's Thought of Virtue

作　　者：陈光连[1] 

机构地区：[1]金陵科技学院人文学院,江苏南京210038

出　　处：《殷都学刊》2010年第3期138-142,共5页Yindu Journal

基　　金：江苏省教育厅2009年度高校哲学社会科学基金项目(09SJD710010):以社会主义核心价值体系引领大学生思想道德教育研究;金陵科技学院博士科研基金资助

摘　　要：荀子思想刺取诸学而兼融各家,除稷下学宫的治学传统对荀子具有浓厚的熏陶外,稷下学者、先秦儒家、墨家的思想也深深地影响了荀子。荀子吸收了稷下学者"法"的思想,也发展了孔子礼的思想,把礼与法紧密结合,寓法于礼,以礼统法,从而走向与稷下学者及孔孟儒家不同的道德教化道路。而墨家以利言德,荀子以情论德,以利言德则重利,以情论德则重义,这才是荀墨之学的真正分野。Xunzi＇s thought absorbs the essence of other schools and as a result it＇s well compatible with others.Besides profound effect of established academic tradition of Jixia Academy,Scholars with Jixia,Confucianism and Mohism of pre-Qin also have influence on Xunzi.Xunzi absorbs Jixia Scholars＇ idea of Law,develops Confucius＇s idea of Li,and well combines the two,putting Law in the context of Li and making Li as guide to Law.This claims a different approach of virtue education from Jixia Scholars and Confucianism.Mohism discusses morality with a standard of benefit,comparing to Xunzi＇s moral context of affection.As a result,the former pays attention to benefit,the latter respects justice.This is a real difference between Xunzi and Mohism.

关 键 词：荀子 稷下学 礼法 兼爱 

分 类 号：B222.6[哲学宗教—中国哲学]