西田哲学的文化观、国家观与世界观述评  

On the Cultural Perspective,National View and World View of Nisida Philosophy

作　　者：吴玲[1,2] 

机构地区：[1]东北师范大学历史文化学院 [2]哈尔滨师范大学社会与历史学院,副教授长春130024

出　　处：《世界历史》2010年第4期54-63,共10页World History

基　　金："教育部人文社会科学重点研究基地重大项目"(05JJD770005);哈尔滨师范大学青年学术骨干支持计划项目

摘　　要：西田哲学的文化观主张只有"矛盾自己同一"的日本文化才是真正的"创造性"文化。西田哲学的国家观在证明国家存在的"绝对价值"和"永恒性"的基础上,借助宗教原理强调日本皇室的"绝对无"的性质,并把日本的"国体本意"赞颂为"世界最优"的国体。西田哲学的世界观宣扬皇室的"世界性",倡导建立一个使世界各国"沐浴皇室光辉"的"世界新秩序"。在西欧中心主义主导世界的近代,强调开放性、多元性的西田哲学体现出突出的个性和创造性价值。然而,也必须关注在西田哲学的文化观、国家观和世界观中,存在的本民族优越论倾向。The cultural perspective of Nisida philosophy advocated that only Japanese culture marked by 'contradiction's self-identity' was a really 'creative' culture.On the basis of proving the 'absolute value' and 'eternity' of existence of country,the national view of Nishida philosophy underlined the nature of 'absolute nothingness' of Japanese royalty with the help of religious theory,and praised the 'ture meaning of polity' of Japan as 'world's best' polity.The world view of Nisida philosophy preached the world-ness of the royalty,and advocated 'a new world order ' to make all the countries in the world ' bathe in the splendor of royalty'.In modern times when Eurocentrism played the dominant role in the world,Nishida philosophy which emphasized openness and pluralism displayed strong personality and creative values.However,we have to pay attention to the ethnocentric tendencies that existed in the cultural persective,national view and world view of Nisida philosophy.

关 键 词：西田哲学 文化观 国家观 世界观 

分 类 号：B313[哲学宗教—外国哲学]