论“本体性否定”及其对西方存在哲学的突破  

On Ontological Negation and Its Breakthrough in Western Philosophy

作　　者：吴炫[1] 

机构地区：[1]浙江工商大学中国文化理论创新研究中心,杭州310035

出　　处：《浙江工商大学学报》2010年第4期5-16,共12页Journal of Zhejiang Gongshang University

摘　　要：就哲学的核心问题是存在问题而言,西方自古至今的存在论哲学存在着"对象化"探讨存在问题之局限,而以海德格尔为代表的西方存在论哲学,又因为敞开的无限定过于宽泛,从而不可能对中国人缺乏创造性敞开的文化弊端具有启示,这个问题同样存在于马克思主义注重现实和经济活动的具有存在意味的实践哲学中。而否定主义的"本体性否定"通过"批判与创造的统一"来理解中国式的存在问题,可以理解为是对西方过于宽泛的存在论哲学的本体论改造。"本体性否定"衔接中国哲学的"源流合一"思维,将"本体性否定"界定为"批判与创造的冲动与完成这样的冲动之能力的统一",从而将人之于冲动的美学性存在与完成创造的哲学性存在得以安置。"本体性否定"同样通过"共在"概念来阐明存在的社会化和存在的价值确认问题,这就将存在的个人性和社会性统一起来。As far as the kernel of philosophy-ontology is concerned,in the West there has existed some limitations of exploration of ＂object＂ in philosophy since the ancient time,while as for the western ontological philosophy represented by Heidegger,there is less probability to enlighten the deficient culturally creativity for the western philosophy and it also exists in Marxist philosophy which attaches much importance to the meaningful practical philosophy in reality and practice.However,theory of ＂ontological negation＂ attempts to reconstruct general Western Philosophy Ontology in the purpose of making Chinese-style problems comprehensible from the angle of unified criticism and creation,which can be regarded as a transformation of overbroad,western ontological philosophy.The ontological negation,in accordance with the Chinese philosophy of one origin,defines ontological negation as unification of impulse of criticism and creation with ability required to accomplish the impulse.Therefore,aesthetic existence of human＇s impulse and completion of creative philosophy can be emplaced.The ontological negation,by means of the concept ＂co-existence＂ illustrates the confirmation of the socialization of existence and the value of existence,which unites the individuality with socialization.

关 键 词：本体性否定 西方存在论 局限 冲动与能力 共在 

分 类 号：B1[哲学宗教—世界哲学]