先秦“孝道”的本来面目及其当代价值  

The Pre-Qin "Filial Piety's" Original Features and Contemporary Value

作　　者：张静[1] 

机构地区：[1]河南商业高等专科学校思想政治理论教学部,河南郑州450044

出　　处：《南昌大学学报（人文社会科学版）》2010年第5期25-29,87,共6页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金项目"古代礼文化的‘致和之道’及其当代价值研究"(07BZS034)

摘　　要：在中国文化中,孝是一切道德原则的核心,被奉为人伦之至理;孝道是教化民众、化德成俗、理家治政的重要手段。先秦"孝道"的基本内容包括:尊敬父母,敬重老人;移孝于忠,事君治国。孝道在推行过程中,经历了"从双向的情感交流到单向的义务付出,从理家治政的手段到束缚人性的桎梏"的嬗变过程。今天,我们应摒弃封建孝道中"愚孝"、"愚忠"、扼杀人性的成分,构建新时代的"忠孝观",将"孝道"作为今天道德建设的契入点,使基于人性基础上的孝道为构建当代和谐家庭与和谐社会发挥积极的功用。In Chinese culture,filial piety is the core of all moral principle and it is regarded as top truth in human relations.It is also an important means to moralize folk,manage family and govern a state.Pre-Qin filial piety＇s basic contents include： respecting parents,revering the aged,shifting filial to loyalty,serving sovereign and governing a state.In the process of implementation of filial piety,it experienced from both emotional communications to the obligations,from the means of managing family and governing a state to shackling humanity＂.Today,we should abandon the contents such as ＂foolish filial piety＂ and ＂blind loyalty＂ which strangled normal human nature in feudal filial piety,and construct a new view of contemporary ＂filial piety＂.We should look on filial piety as the point of moral construction,and make the filial piety based on human nature play a positive role in the process of constructing contemporary harmonious family and harmonious society.

关 键 词：先秦 孝道 《孝经》 家庭 当代价值 

分 类 号：B222.9[哲学宗教—中国哲学]